LAILATUL-QADR & FORGIVENESS OF
PREVIOUS SINS
Abu Hurayrah (Radhiyallaho anho) relates
that
Prophet Mohammad
(Sallallaho
Alaihe Wasallam) said, "Whosoever stands in prayer and ibaadah on the
night of Power with sincere faith and with sincere hope of gaining
reward, his previous sins are forgiven. "
(Bukhari & Muslim)
COMMENTARY: In above
Hadith 'standing' refers to 'salaah as well as any other form of
ibaadah, as for example thikr, tilaawah etc. The phrase" ... with
sincere hope of gaining reward', means that one should be sincerely
occupied with ibaadah solely for the pleasure of Allah and to
receive reward from Him. This should not be done for others to see, or
to deceive them. According to Khattaabi it means that one should have
complete faith in the promise that any deed shall be rewarded and thus
one must stand before Allah with earnestness and enthusiasm.
Neither should one think of this ibaadah as a burden, nor should there
be any doubt about the reward which will be granted. After all it is a
known fact that when one aims at a high goal and desire to have a
great reward, while at the same time having complete certainty of
receiving it, the burden of striving hard along an arduous path to
attain that goal becomes easy. Similarly the burden of standing for
long hours becomes easy. This is the reason why those who had become
spiritually elevated in Allah's sight find it easy to remain in
ibaadah almost at all times.
It will be noted that the Hadith speaks
about previous sins being forgiven. The Ulamaa have said that this
forgiveness are mentioned in the Hadith and other Ahaadith, refers
only to minor sins. Major sins can only be forgiven, according to the
Quran after sincere repentance, with the vow and promise never to
return to such sins again. This is the reason why the ulamaa are
unanimous that major sins are not forgiven except by sincere
repentance. Hence whenever forgiveness of sins mentioned in the
Ahaadith the ulamaa specify it to be minor sins.
The word minor has been omitted for two
reason:
(1) Firstly, he says a true Muslim is one on whom major sins should
not rest, because whenever a major sin has been committed, he will
never rest or find peace until he has sincerely repented to Allah
(begging) for forgiveness and promising not to do the same in future.
Secondly, my late father used to say,
when such great and blessed days and nights come along, when a true
muslim stands before Allah in prayer and adoration, hpoing to
gain reward, it is a fact that the true muslim in his conscience
should feel greatly grieved for previsous sins. This grief over sins
and the resolutions not to return to such acts are the most important
requirements of towbah. This means that on such days and nights the
repentance for major sins is automatic. (Leaving only minor sins to be
forgiven). It is best however that when a night like Layalatul Qadr
comes along, one who has committed major sins should first of all
verbally repent with a heart full of sincere longing for forgiveness
so that Allah in His infinite mercy may forgive all forms of
sins.
Author: Shaykh Muhammad Zakariyya Kaandhlawi
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